Sunday, 28 January 2018

The movie: Ida.

Ida - Photo courtesy of Pinterest
A friend suggested seeing the movie Ida. It is a beautifully shot black and white movie that reminds you of Vermeer paintings. It came out a while back and I missed it at the cinema at the time. At the beginning of the movie, I thought how beautiful it was, but as the movie goes along, the grey  landscape and the minimal way it is shot feels oppressive; however, it is oppressive and beautiful at the same time. This is the story of Anna, a novice catholic nun, 17 years old, who has lived all her life inside a convent, and has not experienced life in the world outside.  She is about to take her final vows in the convent where she was abandoned as an orphan baby. But she has one surviving relative, her aunt. The Mother Superior insists she contacts her aunt before Anna, later known as Ida, takes her final vows.

Ida - Photo courtesy of Pinterest
Her aunt, Wanda Gruz, played by Agata Kulesza, is a completely opposite character to Ida.  She is a combative, hard-drinking woman who lives on her own and is a far more interesting character than Ida. When Ida goes to meet her aunt for the first time, Wanda is standing near the window in the kitchen, chain smoking, in her dressing gown, a man is lying in bed next door. One makes some immediate assumptions about Wanda. Pawlikowski the director encourages this by taking a direct camera shot at the man in bed. The whole setting of the scene leads you  to understand that Wanda is not married, and the situation is that Ida is meeting her aunt just after she has been having sex. But Wanda is not what you might think, she is actually a magistrate.

Ida - Photo courtesy of Pinterest
Wanda brutally tells her niece who she, Anna, really is. Anna's original name is Ida Lebestein, and she is Jewish. So she says to her niece, sarcastically; you know you are a Jewish nun! There is shock in Ida's face, it is all understated acting. This piece of information changes everything. It will make her question her faith and who she is in the world. Ida says to Wanda that she wants to know what happened to her parents during the war. Wanda and you yourself the viewer are dreading this as you know very well what happened to Jewish people during World War II in Poland, the Holocaust. As the viewer you know that this is going to be a difficult, emotional journey. But Wanda takes charge and they set off on a road trip.

Ida - Photos courtesy of Pinterest
This is a dark journey, one that questions the silence of the Catholic Church, depicts anti-semitism, the awful things people do to survive, and how do they live or not with their decisions afterwards.  This is in stark contrast with Ida the nun, her innocence, her naivety, her habits which have all been established by a pre-ordered system, her going to bed at the same time, saying prayers at the same time. Her status as a nun gives her the respect of the local people in Catholic Poland which is almost comical, as you now know she was born Jewish.

Ida - Photos courtesy of Pinterest
Wanda opens up and pushes the local people in the village with force and coercion to tell her the truth about what happened to Ida's parents and at this stage you realise it is not Ida who is most affected by this but it is actually Wanda. Her sister was murdered in a forest. In one particular scene you can hear the sound of the wind and the rattling of Ida's parents' bones which they take to bury properly, and you realise why she is the way she is: the heavy drinking, constantly sleeping with men, not able to be close to anybody. All this makes you realise that she is the one who survived, she carries the weight of these wartime experiences.... does she now suffer from survival guilt?

Ida - Photos courtesy of Pinterest
Ida realises as well that Wanda, the only surviving relative of her family, is lost and depressed; there are two sides to her, one that is pro-active and fighting to move forward and the other which is self destructive, and you don't know which side will prevail. Ida's moral innocence is counterbalanced by the weight of her aunt's history and life, you are very much aware she had to carry it all by herself and that has made her feel separated from others, unable to truly share who she really is. The person with whom she shared everything, her beloved sister, was brutally murdered. All of this is handled by the director with minimal shooting, that makes you think of the French director Truffaut and Bergman. There is no direct violence, but the sense of war is  strongly felt throughout the movie.The lengthy camera shots, the closeups of the forest, the vast landscape covered in snow, the rattling bones; all is done by association. It is a lyric movie that opens a lot of questions on the history of Poland during the war and about collaboration and antisemitism and it raises questions about faith and living in the material world.

Primo Levi - Photo courtesy of Pinterest
At a certain point the movie made me think of Primo Levi, whose death always troubled me. How can someone of his rigour and discipline, who survived Auschwitz, then die years later at his own hand. 
I always preferred to believe Rita Levi Montalcini's version of events saying he could have just fallen down the staircase of his appartment block in Turin; yes he was on antidepressants, but some people have side effects from them, making them unsteady, dizzy, lowering blood pressure. He could have just simply slipped off by mistake since he had just had surgery and the staircase was rather tight. Anyway, his writing legacy lives on with the masterpiece on Auschwitz 'If This is a Man'.

Photo courtesy of Pinterest
Going back to Ida, it is a powerful, beautiful, minimalist movie that opens up a lot of questions, but I felt that neither woman, Wanda or Ida, was able to overcome their history; they are bound up in it.
From the point of view of an artist, I think I was observing how the film was shot, the shots on the landscape that create a mood, and the beautiful black and white monochrome which I have been using myself lately in my photographs. I have a keen interest in analogue photography, the difference sense of time one gets from using analogue instead of digital, by working in a dark room instead of a computer.

Wednesday, 10 January 2018

Tate Modern level 4: Daido Moriyama's photographs.

With my friends we run a music club once a week where we meet and listen to music, each of us can choose a piece and sometimes describe it, if the others don't know it. The last time I went to my friends' house, which I love doing because it's like going back to England in the 1950's, you step inside and it's a time warp, everything literally is from the 1950's, and we spend time listening to wonderful music.
I look at their couch in wonder, I can't believe this 1950's style type of couch still exists, it is so comfortable, just perfect for listening to music.

Photo by Daido Moriyama courtesy of Pinterest
Anyway after I viewed the installation of photographs by Carrie Mae Weems at Tate Modern, I decided to go up to level 4 and look at Daido Moriyama's photographs. I was curious about his work, his obsessiveness in taking photographs and leaving them undeveloped for 30 years.
Moriyama (born in 1938), the master of street photography, worked for the photographic journal Provoke by invitation of Takuma Nakahiri, who in 1968 asked him to join in the second issue see pic below.

Photo by Daido Moriyama courtesy of Pinterest
Moriyama took photographs of a couple having sex in a hotel. This was in contravention of traditional Japanese culture. He loved photographing his area in Tokyo called: Shinjyuku. He has always been a voyeuristic street photographer, wandering around, pointing and shooting with his camera. His style called: Bure(=Shake) and Boke(=No focus). He made the images blurry, unfocused, grainy, shot in rapid succession, then seeing how they developed in the darkroom.

Photo by Daido Moriyama courtesy of Pinterest

He was inspired by Jack Kerouac's On the Road and the fact that he wrote on a continuous roll of paper, no interruptions. In Moriyama's case continuously taking photographs of the ordinary, taking in the city landscape, his impressions of the city, chance encounters, moods but also the grittiness of the ordinary, without trying to prettify them. With this approach he still produced striking images. His close ups make you slow down as a viewer, they force you to look in at the everyday that could be your everyday, he shows imperfect human beings up close: a woman opening her eye wide see pic below, a boy's shaved head; they could all be you the viewer, you tend to identify with them as they are depicted in a natural, ordinary way. He also takes photos of discarded, ugly objects, that you might not have noticed. The photographs are all in sequence, closely put together like a menu of images that create a view of a city they are melancholic images of the ordinary.

Photo by Daido Moriyama courtesy of Pinterest
It should be understood that this technique of documentating the everyday life in an urban environment, for example showing a photo of a urinal covered in tape, was a departure from the norms in Japan. It can be linked to the mass observation movement originating in the UK in 1937. Mass observation aimed to record everyday life in Britain, using large numbers of untrained volunteer observers. The photos in the exhibition are monochrome; by using black and white instead of colour he avoids distractions and he is able to focus for example more on detail close ups such as facial expressions.

Photo by Daido Moriyama courtesy of Pinterest
Moriyama published the book Farewell Photography, orginally titled Bye Bye Photography Dear, in 1972. He was deconstructing photography, a process which he started with the photobook Hunter published in the same year.  The entire collection of images was exhibited for the first time at the Paris Photo 2015. The images were out of focus, randomly challenging Western precise photography at the time. Moriyama describes it with these words: 'The authority of the failed negative, with its inherent possibility, could be restored. I imagined I could construct a book - a book of pure sensations without meaning, by shuffling into a harmonious whole, a series of childish images'. Basically he is saying that all photographs are equally valid.

Photo by Daido Moriyama courtesy of Pinterest
The book had a punk quality about it, distinguishing it from the photographic medium of its time. It was a forerunner of images that would be used in the 1980's & 1990's, for example by Ray Gun Magazine, an American alternative rock and roll magazine founded by art director David Carson which used an experimental typography and abstract chaotic design. The first issue in November 1992 had on its cover Henry Rollins.

Photo of Ray Gun Magazine courtesy of Pinterest
Moriyama also published Memories of a Dog, which was part of Asahi Camera, in 1983. This contains a famous photograph, a close up of a stray dog looking at the camera photographed in Misawa City in 1971. The way the dog is turned towards tha camera with his shoulders down, with a tired, beaten, almost human expression, provides an image that is at once beautiful and wretched, see pic below. The grainy monochromatic quality of the photograph produces poetry.

Photo by Daido Moriyama courtesy of Pinterest
Moriyama said 'some days our howl is that life is wretched, some days life is wonderful'. It was a chance encounter he saw the dog as soon as he stepped out of the hotel where he was staying. You become completely absorbed by his photographs. The book is brilliant, showcasing his travels, it's an autobiographical account, the bars, the coffee shops he has visited, his school, it's about memory, it's nostalgic. He juxtaposes different images together. It was interesting to see ordinary life in Tokyo by a Master, I love his monochromatic photographs.










Saturday, 30 December 2017

Tate Modern level 2: Carrie Mae Weems. From Here I Saw What Happened and I Cried 1995-1996.

I would like to dedicate this post to my best friend who has been battling cancer for nearly three years now.  Cancer the roller coaster, from the first diagnosis, to the chemo, to the hospitalisation. My friend  was unable to walk for a time, given the pain, the endless trips back & forth from hospital, and staying in hospital. The wide variety of nurses, losing control of one's own body, being suddenly reliant on others when one has always been fiercely self reliant and independent; a total shock psychologically, with illness comes the realisation that you are more dependant on others that you might have wanted, and that without the help of others you wouldn't be able to stand up or go to the toilet, you are ever so grateful to the nice nurse who doesn't kill your veins.  The nurse is experienced and doesn't cause any unnecessary extra pain by missing your veins or getting the needle stuck. Then after the chemo, not knowing whether you are going to survive or not, living in the moment. Then Christmas and New Year, the actual realisation that you are still alive, even after taking the highest lots of chemotherapy that a human body can withstand. The joy of all your friends and family that you are still alive and that you are able to actually walk on Christmas day and eat solid foods without throwing up or ending up hospitalised, a major achievement. The joy all around that even if you looked completely different  from three years ago due to being ravaged by cancer that you are still with us, enjoying having a laugh. You can't read books anymore as it makes you so tired, but you are always happy to watch a bit of comedy with your friends and  finally you have been able to eat and celebrate Christmas lunch for the first time in three years. What will happen in 2018? You don't know and you don't care, you just manage a day at a time, you live in the moment.
I have found that after dealing for three years with my friend's cancer I  have very little patience for those who whine and complain, for arrogant people, the self centred or people that bring you down.  Most importantly I don't waste time with pretentious, un-engaging art. 

Photo of Carrie Mae Weems  courtesy of ARTnews
So I was pleased with the exhibition that I saw at Tate Modern by Carrie Mae Weems, curated by Mark Godfrey,  titled 'From Here I Saw What Happened & I Cried', 1995-1996.
It fully engaged me straight away. It's an installation of photographs. The photographs were selected by the artist from Museum and University archives as early as the 1850's. They are photographs of African American slaves taken in the Southern Sates of America. In the exhibition they are grouped, breaking down in subsets to show that African Americans were considered a lower species. You can see this by the way the photographs were taken, that the slaves were considered less than human.

Photos by Carrie Mae Weems courtesy of Pinterest
The original photographs clearly attempt to bolster the justification of slavery. These pictures had been commissioned as a form of propaganda for slavery when it had already been abolished in other states. By using photographs from archives and putting captions on them such as 'You became playmate to the Patriarch' about their lives the artist is humanising them and confronting you with their actual situations. The photographs are coloured in red. One generally associated red with blood, meaning that their lives were cheap. When taking pictures of women slaves naked without their consent, it's about the mistreatment and exploitation of African Americans.

Photo by Carrie Mae Weems courtesy of Pinterest
The photographs are shown in groups with frames around them. The fact that it was acceptable that the original photographs of the slaves were displayed  as exhibits in public, something that would not have been done with white people, points at the cruelty of the practice of slavery. This again shows that they were seen as less then human. Slaves were bought and sold in slaves markets, displayed naked in the same way as animals; it makes you feel sadness, anger, but there is also satisfaction that these images are able to be used to commemorate them in a positive way, the antithesis of their original purpose  to show them as other people's property.

Photos by Carrie Mae Weems courtesy of Pinterest
To me these photographs show their strength and dignity in the face of their situation as slaves. The artist has personalised the photographs by referring to their names and what roles they had. It's her response to her distress at seeing the original photographs. Where the photographs were originally used as a vehicle for furthering racism, negatively stereotyping, she is using photography for the opposite.

Photo by Carrie Mae West courtesy of Pinterest
The original photographs were daguerreotypes, they were the earliest form of photography, capturing images onto to a silver plate see pics below. This process was invented by L J M Daguerre in France, while in England an alternative process was invented, called the collodian process, which consisted of coating a glass plate; this was invented by Frederick Scott Archer. In the mean time Henry Fox Talbot was coating a sheet of paper with silver which was then exposed to light. There is a Museum in England dedicated to Henry Fox Talbot.

Example of Daguerrotype photos courtesy of Pinterest
Carrie Mae Weems has rephotographed the images and enlarged them, one of the reasons is that maybe the original daguerreotype photographs would have been quite small see pic. above, but by printing them large and grouping them the photographs take more of a human scale. In the way that they are displayed on the walls of a whole room they are given dominance & importance. This is an excellent exhibition.
The new director of the Tate is showing that she is giving more prominence to gender, sexual orientation, race and etnicity, a  greater variety of artists which is shown in the new display on Level 2.

Monday, 18 December 2017

Taylor Wessing Photographic Portrait Prize 2017.

I always find the period before Christmas goes really fast. I like the buzz and Christmas decorations in London, and I enjoy hearing Christmas songs being being played inside the supermarkets. I always get invited to several Christmas dos, I have already been to two and I have got another Christmas lunch next week.  I particularly enjoyed the last one, being my friend's sports club; they have got a smart dress code in place and I like to dress up for the occasion. People were nice, the dinner was lovely, and to top it all I won two prizes in the raffle. It made it all worthwhile despite it being freezing cold outside, I had been freezing in my sparkly evening dress. I was invited to another Christmas lunch this week by another friend of mine, a vegetarian Christmas lunch, I had a nut roast that was actually really nice, the entire meal was lovely. I did well in the quiz, my friends were laughing because I got all the questions on Hugh Hefner, Chuck Berry & Bond correct while the other people at my table were covering other more high brow topics... I also had a chat with a well known American War correspondent who has written several famous books including one on Iraq. We had an interesting chat about Hemingway. Anyway, since having all these lunches I decided to walk it off and go to the Portrait Gallery to view The Taylor Wessing Photographic Portrait prize 2017. I must say the weather has been dreadful so I was really glad to be indoors again. There has been a controversy for this year's competition due to the fact that the judges accepted and then gave a prize to Maija Tammi who took a photo of an android and by doing so broke the rules of the prize. Many people have questioned this, as the photographers had to pay to participate and the judges, by breaking their own rules, rather undermined the fundamental meaning of the prize. 
Rule 5.3 of the competition states that: All photographs must have been taken by the entrant from life and with a living sitter after January 2016.

Photo courtesy of the National Portrait Gallery

Competitions for prizes are a lucrative business; if you have 5717 people applying and each is paying and then you have to select only a handful of winners. This year was also the first year one could apply by sending the images digitally. It was not specified  what all the images in the Portrait Prize should be printed on. They were extremely well taken, high quality photographs not printed in a normal way as they were high definition.
Overall I would say there was a narrative to each image, more than with regular portrait photography, and the selection of photographs was more in the realm of documentary photography. Each photograph told a story. Of refugees escaping war, with one particular photograph of a young woman  wearing a scarf looking out of a bus, with a lost look. The photograph was taken by Abbie Trayler-Smith, entitled Fleeing Mosul (see pic. above from right), from the series Women in War. This received second prize, the woman is been taken away from a war zone into a refugees camp by Oxfam. Her red scarf matches the bus curtain, the photograph is a close up of her, of her raw emotion. The colours are muted, the close up makes you think of religious paintings like for example the Botticelli's Madonna of the Pomegranate (see pic. below), due to the way it is framed, which gives it a holy feel.

Madonna of the Pomenegrate by Sandro Botticelli courtesy of Pinterest
The first  Prize went to Cesar Dezfuli and his portrait of 16 years old Amadou Sumaila (first pic. see above from left) who has just been rescued from the Libyan coast, part of the migration drama. It's a close up of him, we can see human tragedy stretched across his face, fear, uncertainty but also determination. We can see his thin frame & ribs while in the background  we can see the infinite sea and sky that has killed other refugees who have not been lucky enough to have been rescued. Both photographs show human tragedy, human emotion, unlike the photograph of the android with no expression, titled Erica by Maija Tammi  part of the Series One of Them Is a Human (see pic. above, centre), who won third prize. The android looks soulless, is in fact a photograph of a robot. There is a fake alluring serenity in this photograph, it is glossy and the expression is serene and distant, it shares nothing with the different faces of human tragedy of the refugees. By giving third prize to this photograph it rather suggests that artifical intelligence is more relevant than actual human tragedy. It is a distant and generic photograph, there is no expression in the face of the android. Yes, the photograph questions what it is to be human, it is a provocative view on the evolution of human beings, per se it is an interesting, well taken photograph, it does raise interesting questions but it should not have won a prize as it broke the rules of the competition. The whole point of the Prize was to take a photograph of a human, not of a robot.... 

Photo By Laurent Elie Badessi courtesy of the Guardian
Then there is the photograph taken by Laurent Elie Badessi in black and white of Texan 16 year old George carrying automatic weapons  which I find more relevant; it's a full frontal photo, with George grinning. It is a disturbing photograph as no 16 year old is allowed to carry guns in the UK. His demeanour is depicted as normal -  he is showing off his weapons as if he is carrying groceries and not automatic firearms, while wearing an American Tshirt with the emblem of an an Eagle,  the American symbol of power and freedom. So for him power and for a section of society in America, guns are seen as symbols of power and freedom while we over here associate them with aggression & the military, not as a common thing you would carry in your daily life, and certainly not as a 16 year old. But I have to say a lot of 16 year olds in London do carry knives, and there is a big problem with knife culture,  and the proliferation of different gangs. I also found the photograph of President Trump exiting a room (see pic. below) telling of his petulant, impatient personality. 

Photo By Benjamin Rasmussen courtesy of the Daily Mail
The photo was taken by Benjamin Rasmussen  who photographed Trump for Time Magazine. Apparently he only had 30 seconds to take a picture of Trump, and this is one of only two shots he managed to get.  We can only see his hair and his grumpy expression reflected on the door,  as he walks away.

Photo by Alan Mozes courtsey of Vanity Fair
There is also a close up of Barack Obama with a child pinching his nose (pic. below, taken by Alan Mozes)! This shows Obama in a friendly, funny way. There is another photograph of Hillary Clinton, by Alan Mozes, looking excited (see pic. below); this particular photograph of her was used by some parts of the media to suggest  that she was unstable and unreliable rather than energetic and purposeful. Each portrait photograph in its on way shows a different side of the USA. Much more interesting than a picture of a soulless robot.


Photo by Alan Mozes Courtesy of Vanity Fair
If I had to choose I would have liked to give the third prize not to the photo of the Android but to Anna Boyazis and her photo titled Burkini Island, see pic below. To me this photograph shows what difficulties women still face in some parts of the world to carry out a basic activity. It is a photograph of girls from the Kijini Primary school wearing burkini swimsuits and for doing so they have been allowed to learn to float in the water and perform rescue operations in the Indian ocean, in an area where life is dependent on the sea.

Photo by Anna Boyazis courtesy of Photoint.net
Each photograph is framed and accompanied with a description which adds to the understanding of the photograph. Excellent exhibition.

Friday, 17 November 2017

My photographs & Dan Rubin's workshop in London.


Photo by Mirta Imperatori
After viewing the exhibition Instant Stories by Wim Wenders, I  joined a photographic workshop run by Dan Rubin - see his Instagram & Twitter accounts for further information on him at the bottom of this page.
As you know, recently I have been going around the urban landscape in London and taking photographs, which I generally do on my own. So I decided to be part of a group for a workshop and to do something different, staying well clear of digital photography for a day, to take photos with a Polaroid. I have never used this type of camera before and I was aware they used to be seen in the past as a fun, playful way of taking photos. Dan told us to roam the streets of Central London and take photos of anything we found interesting, whether people, buildings or whatever. I took photos both in black and white and in colour and like Wim Wenders I was trying to warm up my polaroids, not under my arm pits as this would have proven difficult under layers of clothing but inside my pockets!

Photo by Mirta Imperatori
I wandered around the streets of London with an old fashioned large Polaroid camera around my neck asking strangers to be photographed, a dazzling experience. I got some people who really enjoyed being photographed with an old camera and others who didn't want to be pictured at all (which was actually quite funny in some cases because they were  being filmed by CCTV cameras, at least four of them,  and this would provide much more detail than my old polaroid camera would). This made me ponder about how people are fed up with being filmed and photographed in our digital age, which is fair enough, but we can't escape CCTV cameras in central London now. I used two different types of Polaroids to take the photos in the street. Dan Roubin loved my black and white photographs, particularly one street scene that he said was amazing. He thought this photograph looked like it could have been taken 100 years ago, it doesn't look like central London at all, which is very busy and generally full of people; it's got an air of mystery, see pic. below.

Photo by Mirta Imperatori
He also liked very much my colour photographs done with another Polaroid, which have softer mellow colours. I took photos, portraits of people and strangers in the street, see pic. below, within a given time constraint.
Photo by Mirta ImperatoriAdd caption
I had several people coming up to me asking about my cameras, so the old fashioned cameras prompted a dialogue. I got one guy asking me for my number that made me laugh because it was so not London where people don't usually communicate, they prefer to shut down because it's so busy. And it seemed none of the other members of the group had as many people coming up to them. All our photographs look very different from each other, some took photos of people from a distance, some took close ups, others concentrated on the buildings, the architecture. I enjoyed manually changing films in the street.  It was an enjoyable workshop with a leader in his field.

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Instant Stories: Wim Wenders' Polaroids - Photographers' Gallery - Recommended.

Wim Wenders - Photographers' Gallery
                   
The long lost art of instant Polaroids. It seems another life as we are now accustomed to the digital fast and furious of the right here right now, the endless photographs on Instagram and other online platforms, of the hyper real, of people projecting their wonderful lifestyles worldwide.
The Wim Wenders exhibition is a visual diary of his trips, a notebook of what he saw, the objects and the people he encountered, the magic of instant Polaroid, of the surprise of not knowing what the camera will dish out each time; of waiting with his photographs under his armpits, to make them warm up and developing them correctly while doing other things; the magic of having an original, different photographs from all the others;  the magic of telling one's own story, sharing the experience with each instant Polaroid picture. I have to say this exhibition was a delight, not only because it includes some 200 photographs by Wim Wenders (he took thousands), but also because it is a very well curated exhibition. The photographs are neatly framed together, with a tight frame that only shows the centre of the photograph, at its best. On the day I went the exhibition was very busy; I also saw the actor Jude Law wandering around inside the gallery. So I was glad to have turned up early for it as I could spend more time looking at the images. As they are positioned closely together and being fairly small, as you would expect, they force you to look in, they have a natural, nostalgic feel to them that you can only get with this type of camera.


Wim Wenders - Photographers' Gallery
There are Polaroids of his trips across the USA and Europe, of famous people such as Dennis Hopper, of friends,  of strangers, of daily life, everyday objects he would encounter in drive-ins and other places such as rooftops, cars, shop fronts. He builds a visual story, a way of remembering places, faces, and moods. Also showing are excerpts from his film, Alice in the Cities.  Another of his films, American Friend, has Dennis Hopper obsessively taking photographs of himself, this too is showing see pic. below. Wim Wenders said he took about 12000 photographs while he was filming between 1973 and 1983 but that only 3.500 of those photographs remain. He said he took pictures of a person and sometimes he gave the photographs to him or her.

Dennis Hopper as Tom Ripley in American friend by Wim Wenders
                               
Wim Wenders himself was also obsessively taking photographs of what was around him at the time. The Polaroids in the exhibition have been grouped under titles such California Dreaming, Photo Booths, Mean Streets, Typewriters, Looking for America. All together they create a visual diary of a bygone era. The Polaroids are instinctive. Wenders also said he has not taken any Polaroids in 30 years, he is now 72 years old and he had first learnt to use a camera as a child, taught by his father.  He says he never saw himself as a photographer. Part of the charm of the Polaroids in this exhibitions is that  some of them are badly over or under exposed, they create a specific mood, they have an air of mystery to them, they are romantic, they point at something lost, that we no longer have, a gone moment in time that we can only retrace through the photographs themselves. This is the complete opposite of taking photographs with a digital camera, or an iPhone, where the photos are pixels, or on Instagram where we are constantly looking at hyper real photos. Like Wenders says, photography has changed for him; the act of looking nowadays doesn't hold the same meaning - he said in an interview that nowadays it is about showing, sending and maybe remembering. While to me, in this exhibition, those Polaroids are all about remembering.

Dennis Hopper photo by Wim Wenders - Photographers' Gallery

Wim Wenders & his daughter - Pinterest
The Polaroids are a storybook, his stories, his encounters with people famous and non famous, for example with a young Annie Leibovitz who takes him on a trip to Los Angeles. There are Polaroids of her driving. Or of hearing about John Lennon's death while driving in LA. In the exhibition there are  also several portraits; Polaroids were frequently used for taking portraits; my favourites are the ones of Dennis Hopper who was actually a photographer himself. The Polaroids of him do go well with the film of him taking loads of pictures of himself in manic fashion, he definitely predated the obsessive selfie culture we now have. This particular set of photographs is a take on the obsessive nature of self and fame and of how really it is all redundant, because by taking so many photographs of himself in the film, not only is he showing his sociopathic, manic tendencies but he makes the act of taking photos redundant and it turns the viewer into a voyeur. Brilliant exhibition.

Tuesday, 31 October 2017

Sheila Hicks: Stones of Peace - Alison Jacques Gallery.



                                           Sheila Hicks - Photo Alison Jacques Gallery

On a bright sunny day I viewed the exhibition by Sheila Hicks at the Alison Jacques Gallery, entitled Stones of Peace. This includes a variety of her works, with large sculptural pieces that go beyond textile to inhabit the installation realm. They are imposing, soft, colourful sculptures that hang down from the ceiling, resembling loose ponytails, see pic. below - if you touch them they move. There is movement in this specific type of work, unlike her minimalist work on the walls, they change every time they are installed in a new exhibition space. Opposite on the floor are large balls of colourful intertwined yarns, more of a rough nature, made with synthetic yarns. Some of her work is made with handlooms. 

                                             Sheila Hicks - Photo Alison Jacques Gallery

On the walls of the gallery are her minimalist works; they are white and go towards paintings, they are more controlled due to being just one colour and wrapped on hard material, all of them are made with soft textile materials, some natural, some synthetic and what joins them together is the repetition of wrapping the material; it’s a very meditative way of working, spending time intertwining and wrapping see pic. below.

                                           Sheila Hicks - Photo Alison Jacques Gallery

In the more colourful works there is playfulness, while in the white minimalist works there is instead calmness, a stillness. The soft materials and the way in which they are shown in the gallery make you want to touch them, they are tactile, large and small but when they are intertwined with each other as in the balls on the floor they gain in volume, because they are also amassed together in a way you would want to sit on them and play with them. This is also due to the bright colours they are made of and the soft texture. I really felt the urge to pounce on them, but I refrained as I was aware I was not allowed; it would be great if they actually allowed people to jump on them and play with them, take the whole thing further, fill the whole room with them and allow people to just have fun, they tried this in another exhibition. At the moment you can look but you can’t touch or play with them so they sit in between, a sculpture, installation and textile, see pic. below. 

                                          Sheila Hicks - Photo Alison Jacques Gallery

The way she threads them also makes you reconsider what textile in the past was used for, but she shows the unlimited potential of the material, taking it into a new realm altogether, moving textile forward into new directions.
In the second room are her ‘Minimes’, small weavings which are made with a hand loom, which she has been doing for the past 50 years. They are intimate pieces with feathers, porcupine needles, shells, paper, or bamboo or even steel fibres, sensitively added on to the piece and not overpowering the work but complementing it. Some are more brown in tone than her other more colourful works in the main room. Due to the small scale of these works, they draw you in like you would find looking at miniature work, so you have to go close up to them to get a proper feel for them. Some say it reminds them of the paintings of Italian artist Giorgio Morandi, see pic. below. 

                                            Sheila Hicks - Photo Alison Jacques Gallery

Some of her initial work was based on pre Columbian weaving structures while from 2005 she started using synthetic filaments, which the balls also called boules are made of. All the work in this exhibition was presented indoors; I think next time I would love to see her outdoor works.
Sheila Hicks in an interview with Arnet Magazine said: Textile had been relegated to a secondary role in our society, to a material that was considered either functional or decorative.  I wanted to give it another status and show what an artist can do with these incredible materials.
This was a very enjoyable and stimulating exhibition.
Hicks has a BFA and MFA from Yale University and studied under Joseph Albers, and Eva Hesse was a fellow student.